As the sun sets on summer and a new school year begins, we want to wish those of you returning to school as students, teachers, faculty, or staff a year filled with learning, growth and enjoyment.
For our students and their parents:
And so begins a new year….
May it be a year of learning and growth, a year of new experiences and understanding.
May they outgrow their shoes and may they not lose their jackets.
May each day bring something new and may routine guide their steps.
May their pencils be sharp and their minds even sharper.
May they revel in the joy of each new fact learned, each right answer, each small accomplishment.
May the erasers on their pencils get as much use as the tips.
May they learn that wrong answers can be just as important as right ones.
May they ask questions, lots and lots of questions, and may their teachers be patient. Very patient.
May they make friends and build relationships, and may they make lifelong connections.
May they be kind and polite and each one a mensch of the highest order.
And may this year be filled with blessings..
For our teachers, faculty, and staff:
May God bless you as you start this new year with your students and colleagues.
May your school environment be one of respect.
May you see the difference you make in your students.
May you witness the impression you have on your colleagues.
May you be appreciated with word and deed.
May you find excitement in everyday.
May you receive visits from the past that let you know how much you make a difference.
May you be able to find light in the darkest of places.
May this school year be one of growth and renewal
It’s a different question than “Why do you join a synagogue,” right? Most people – and I am generalizing here – join a synagogue in order to receive something from it: education for a child, a B’nei Mitzvah, a wedding, funeral, or other lifecycle event, or sometimes, simply to find a place in which they can study, pray, and learn about themselves and their people. These are all good reasons to join.
If someone joins for a finite reason, most often, they leave after that reason has come to completion. The synagogue, for all its efforts, attempts, during their time there, to reveal that the synagogue can offer so much more than just what that specific member joined for. If you joined for a child to become B’nei Mitzvah, we will attempt to show you that there are events and programs here that you might enjoy as well. Once you are involved and see how wonderful it is to be a part of our community, we hope that you will choose to continue your membership long after the B’nei Mitzvah is over.
I do believe in all that the synagogue has to offer its members. However, that is not solely why I think anyone should be a part of our synagogue community. I’m not sure how many people know that a synagogue is a non-profit institution. Now, when most people think of a non-profit, they consider it a charitable organization usually worth donating to. But I’ve heard time and time again that the synagogue is a business like a gym or club and that its members want to receive something worth the money they are putting into it. The synagogue is not a gym and I am not a trainer. Sure, we may flex our mitzvah muscles and I may prepare people for certain life cycle events, and for certain, the High Holy Days seem like a marathon at times! But the big difference is that we are not a fee-for-service organization. We are a charitable non-profit institution. So what do we do to that end?
Please allow me to show you.
Multiple times each year, we make over 1,000 peanut butter and jelly sandwiches to donate to the Interfaith Nutrition Network. During the pandemic, congregants who were able, shopped for people who couldn’t leave their homes. We arranged for lunch to be delivered and gifted to the doctors and nurses in the ER and COVID Ward at Syosset Hospital. We provided lunches and dinners to each of the Northwell Testing and Urgent care centers in both Syosset and Plainview for all their doctors, nurses, and staff. For an organization called “Neighbors helping neighbors” we sent over 1,000 diapers to those in need in Wyandanch. Every Sunday in May, we held a no contact, drop off food drive where we collected over 2000 pounds of food to donate to Island Harvest. Simultaneously for those who couldn’t go out and shop for food to donate, we collected over $6,000 of donations to distribute to various hunger relief organizations. We sent meals to the 2nd Precinct Police department to thank them for their efforts during the Pandemic as well. By November of that year, we had donated the food we collected from our High Holy Day food drive as well as winter coats to donate them to Long Island Cares. And that was all in 2020 during the breakout of COVID. In the beginning of 2021, our congregation purchased food, toiletries, cleaning products, diapers, formula and baby supplies during a nationwide shortage to many programs including, Neighbors helping Neighbors, The Interfaith Nutrition Network, Long Island Cares Harry Chapin Food Bank, Island Harvest, Baby Essentials of Long Island and the People’s Pantry of Oyster Bay. Twice in 2021 we donated Kosher food to the food bank of our local Mid Island Y JCC. We packed and donated 100 bags of paper goods and personal care items to the Hatzilu Kosher Food pantry at the Sid Jacobson JCC as well. We support Veterans with donations to the VA hospital of Northport. And we donate many necessary goods as well as snacks and treats to the children staying at “Broken but not destroyed” family shelter in Franklin Square. Through a contactless book drive we donated hundreds of books to “Book Fairies.” And every year we assemble over 400 complete Thanksgiving dinners to shelters and individual homes on Long Island. In 2021, our Mitzvah committee also anonymously adopted a toddler boy and purchased clothes and toys that he had specifically requested for the holidays. While hosting a free drive through COVID testing site, we also collected coats to be donated. When the war in Ukraine began in 2022, we held a supply drive to send much needed goods to those suffering the atrocities of war. It was picked up by News 12 and people from all over Long Island showed up with clothing, toiletries, and medical supplies. In April we hosted a Mitzvah Day where congregants came to the synagogue and made sandwiches to donate, packed non-perishable food, sorted clothing and toiletries, stuffed and decorated teddy bears and made blankets for children in the hospital, cooked and delivered meals, and so much more. In 2023, in addition to everything else we do annually, we purchased and sent medical supplies for immediate transport to Turkey to assist with the horrific earthquakes that occurred there.
Believe it or not, this is not an exhaustive list of what our synagogue does to help the community around us. And we will do more every year, because it is imperative as Jews, that we help to heal our world. It is a Jewish obligation to feed the hungry, to care for the orphan, and to supply to the needy. It is a commandment to care for our world and our fellow human beings. Whether or not, the specific holiday programs, social events, or religious rituals that our synagogue provides you as a member, speak to you, the work that we do as a synagogue, of which you are – or at least can be – a part of, should speak to us all.
I don’t know the reason why everyone joined North Shore Synagogue. I am so happy that you are here and I am honored to serve you and be your rabbi. And, in addition to walking with you through all your life cycle events – both sad and joyful – I am truly inspired by the work we do as a Jewish non-profit. We cannot do any of the work above without your support, both physically and monetarily. I hope that this small tidbit of what NSS does inspires you as it does me and you will throw your support – in any way you can – in continuing this vital Jewish work of repairing the brokenness in our world.
North Shore Synagogue’s Lifelong Learning Committee is proud to announce that it will be offering and sharing a broad range of Jewish cultural events and learning opportunities.
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See The Happiest Man on Earth in Pittsfield, MA in the Berkshires, playing until June 17th.
Eddie Jaku had countless harrowing experiences while he was in or trying to escape multiple Nazi concentration camps. In spite of all of his grief and tragic losses, Eddie declared himself “The Happiest Man on Earth” and is ready to tell the story of his first 100 years.
Like a few other cultures, our Jewish calendar is a lunar one, following the cycle of the moon. It still consists of 12 months, but because each cycle of the moon is 29.5 days long, every month is either 29 or 30 days, sometimes not the same each year. It makes the year only 355 days long unlike the Gregorian calendar of 365 days. This is why we say “oh! The holidays are early (or late) this year!” Now, every so often (It actually occurs 7 times in a 19 year cycle – but don’t ask me for the logarithm, I’m a rabbi, not a mathematician), there is a leap – where in the Jewish calendar we add an entire month (instead of a Day in February every 4 years which is MUCH easier to keep track of!). This is when the holidays seem to jump ahead again and then slowly move earlier and earlier until we need another jump. For this reason, our Jewish months only mostly coincide with the same American months. This year, we are lucky and January, February, and March each have one Holiday – nicely balanced.
This is all to lead us into the intriguing idea that our Jewish holidays do not only stand alone as celebrations, ceremonies, or memorials, but rather also take us on a journey through the year and our lives, teaching us valuable lessons as we travel together. Even if we do not celebrate each holiday, knowing about them can help us to glean lessons to help shape our lives.
This year, on January 3rd, there is a holy day known as the Fast of Tevet. It falls on the 10th day of the Jewish month of Tevet and in Hebrew is called “Aseret B’Tevet”, just meaning the 10th of Tevet. Unlike religious holidays, this day of remembrance, repentance, and commemoration begins at sunRISE on January 3rd and ends at night on the same day. The 10th of Tevet is not a later thought in our history, it is actually mentioned in our bible as well. In the book of Second Kings, chapter 25, verse one, our Bible states, “In the ninth year of Zedekiah’s reign, on the tenth day of the tenth month, Nebuchadnezzar moved against Jerusalem with his whole army. He besieged it; and they built towers against it all around. The city continued in a state of siege until the eleventh year of King Zedekiah.” Thus the 10th of Tevet is a day to remember when Nebuchadnezzar began his siege of Jerusalem until it finally fell, and the first Temple was destroyed on the 9th of Av over 2 years later. This day of fasting bears witness to the destruction of our people’s way of life and what could have been the complete destruction of our people.
A month and three days later, on February 6th this year, we will celebrate Tu B’shevat. Another holiday known only by its date (the 15th of Shevat), Tu B’shevat is one of our four Jewish new year. It’s not so unusual to have more than one new year. We in America have January 1st as the official new Calendar year, with April 15th marking the tax year and sometime in September marking the school year. So, Jews have many new years as well. Tu B’shevat is the new year of the trees. It is not mentioned in the bible, but rather has a later creation, when the Jews are more settled in our lands and we can actually count how old the very trees we planted are. On Tu B’shevat, it is traditional to have a seder mirroring our Passover seder with four glasses of wine, but they move from white wine to rose to red in order to celebrate the seasons. We plant seeds in the hopes that new life will grow, and it has become somewhat of a tradition to plant parsley on Tu B’shevat to use when it grows as the parsley on our seder plates for Passover.
Yet one month later on the evening of March 6th to the evening of March 7th is the holiday of Purim. A holiday of complete joy and celebration. A holiday where our Heroine Esther saves her people through dishonesty, seduction, and bravery. (Feel free to attend my Purim class as we get closer to this holiday to hear the true Danielle Steel novel that the book of Esther really is!) Anyway, the book of Purim is pure joy, fun, and silly antics rejoicing in the saving of our people.
So, what do these holidays come along to teach us on this journey? From the Fast of Tevet through Tu B’shevat to Purim we go from destruction to planting seeds in the hopes that they will grow, to celebrating the success and survival of our people. Our holiday timeline echoes the line from Psalm 126, “Those who sow in tears will reap in joy.”
So let us remember as we travel through the winter to the spring from January through March, to keep our holidays in mind. When we feel like we are under siege, when we feel that our walls have been breached and all is lost. Take the time to mourn – but only from sunrise until nightfall, not the full time of a normal holiday. Then plant a seed and tend it. If we tend it and care for it, we will one day reap in joy and laughter as the book of Esther says, “La Yehudim Hayta Ora, v’simcha v’sasson vikar. For the Jews had light and gladness, happiness and honor. May it be so with us and all the world.”
The President’s note is purposeful if it provides information that , once read, is beneficial to congregants. The note needs to express the indebtedness of our staff, including our Rabbi, Executive Director, teachers, maintenance and office staff. The President’s note should highlight past and upcoming important synagogue events, fundraising efforts, school achievements, and our ability to bring joy and a sense of belonging to our community. There is no question that the entire Board of Trustees and me value the contributions of everyone we work with and serve. I am writing this just after the amazing Chanukah celebration with over 300 in attendance and the acquisition of a third year of the universal Pre-K program due to our successful reputation of providing wonderful services to the 4 years olds who attend this program in our building. I am very grateful that many people have expressed the feeling that North Shore Synagogue is a place to feel good, uplifted, and at home. We enter the year 2023 with excited anticipation of more good things ahead.
Everyone has their “thing” that brings them to 83 Muttontown Eastwoods Road. The Shabbat family and musical services bring people who enjoy a spirited and lively way to end one week and start another. Some Friday nights, there are those who come to remember loved ones on the anniversary of their passing. Parents come to bring their kids to Religious or Nursery School and for B’nei mitzvah lessons. Recently, one parent asked me how to show his daughter his connections to the synagogue while he was encouraging her to attend religious school. I told him that I love Torah Study. Every Saturday morning, there is a group of people that come together to try and understand this week’s torah portion. No Hebrew or prior knowledge required, is how it’s promoted. That might not sound as good as a game of pickleball or a round of golf or even sleeping late after a long week. And yet, it is an amazing time for those who attend. We read a text that was written thousands of years ago. We debate the importance of repeated words, why harsh punishment is presented as a solution, and how the writings of history can be applied today. When I think about being a Jewish woman in the Reform movement, I understand why I believe in the value of change. When I drive on Shabbat, I am not beating or harming an animal, when I turn on the lights in my home, I am not working to light a fire. And, through Torah study, I can respect the value of traditions being held that are not “modern.” Most importantly, attending Torah study is a place that I learn from our Rabbi, and other clergy or lay leaders who bring lessons from the parsha to those in the group. We end our study with a small service, a few pertinent prayers, as well as prayers for healing and remembrance. It is a small group where we can share, perhaps, why those names are important and by that action keep them in the hearts and minds of others.
I wish everyone a healthy and peaceful 2023. We will continue to have something for everyone here at North Shore Synagogue and I hope to see you all soon. Thank you for your continued support.
Almost everything I see these days is telling me that time is running out. The school superintendent is sending emails such as “it’s hard to believe there’s only 6 more weeks of the school year!” The principal is sending messages saying “hurry to buy those black dress slacks for the end of the year concert! Only 19 more days to go!” Summer camp is reminding me to fill out my forms because “camp starts in only 60 days!”
Advertisements on television, radio, and the internet are all urging me to “lock in now, before prices go up!” or “Buy now, only a few more left in stock!” Of course, then I rush to sign onto my Amazon account to order whatever the item is only to find out that it won’t ship to me in time for whatever I need it for even though I have Amazon Prime. So then I race to the physical store – a rare occasion in these past two years for so many of us – only to find that they have no stock due to shipping delays and production delays worldwide.
Is there any surprise that our country finds itself in a mental health crisis – specifically anxiety disorders? Now, there is a difference for sure, between feeling anxious or nervous about something and actually suffering from an anxiety disorder, but the symptoms in the moment can be alarmingly similar. And if those nervous or anxious moments are forced upon anyone for enough times, the weight can become unbearable. Our country, as a whole, is suffering. And we are both the victim and the assailant.
It’s an age old method. News reporters will tell you that tragedy, drama, and blood sells. The winner of the national spelling bee, or the idea that the weather was sunny again with enough drizzle to perfectly water the daffodils, does not. And while it might be true, it doesn’t make it healthy. It doesn’t make it helpful. And it doesn’t make it right.
Now, I don’t think that this bulletin article or any changes that it may inspire anyone to make, will even begin to make a dent in our country-wide culture of preying on “FOMO” (Fear Of Missing Out). I cannot hope to make an impact as strong as that. But, I do hope that this can touch one person in one way or another.
What do I mean by that? What then, is my message?
My message, my plea, is simple. Be aware of the other. Tactics aimed at using and abusing someone else’s fears or insecurities, is not only unethical, but it is hurtful and unacceptable as well. Another person’s weakness is not yours to exploit for your own gain, either personal or business. On the flipside, do not feel compelled to take on anyone else’s anxiety. Now, this is much easier said than done. And for those in our community with mental health struggles, it is a daily battle that wages constantly. If you do not suffer from a disorder, but you find yourself having difficulty coping with something, please take a moment to stop and breathe. Try self-talk, meditation, or simply to close your eyes at that moment and slow things down. If you feel that you have an anxiety disorder – if your anxiety begins to interfere with your everyday life, please see a professional. My door (zoom, in person, phone, or otherwise) is always open and I am happy to listen, help if I can, and refer you when necessary, to someone who can help you. You are NOT alone.
May is Mental Health Awareness Month, but mental health is a lifelong commitment. Please don’t stay silent if you are suffering. Call me in the office at extension 111 or on my cell phone at 516-330-0667. I’m here for you.
It may have been very cold outside but it’s been a wonderful winter at school. The children learned about what animals and people do in the winter. We learned some hibernate, some migrate and some adapt. We had a blast during hibernation day. We all wore our pajamas and went on a bear hunt. We had so much fun looking through the halls following clues and finding bears.
We also celebrated the 100th day of school on February 18, 2022. The children celebrated 100 days of friendship and learning!
The 4’s finally finished the phonics portion of the “Fundations” program. When we returned from break the children began learning how to write the sky line letters, t, b, f, l, h and k. Next they will move onto the plane letters, n, m, i, u, r, p and j.
The 3’s classes talked about different emotions and the importance of friendship. The class has been busy working on building the strength in their hands by enjoying many fun fine motor activities. They used tweezers to pick up small objects. They picked up buttons and placed them on a number chart. They practiced using scissors and tracing lines and circles with markers. The 2’s learned about dinosaurs and farm animals.
All the classes learned about community helpers. They enjoyed turning their dramatic play centers into different places in the community, such as the post office, a vet office, and a doctor’s office.
We are looking forward to celebrating Purim in March. We can’t wait to wear costumes and have our parade and party!
I remember hearing in college, from Professor Jyl Lynn Felman, that race is fluid. I remember thinking that was an insane statement. You couldn’t change your race, I argued. I couldn’t decide I was Black any more than a dove could choose to become a tiger. The class discussed for quite some time the definition of the word “race.” Our definitions ranged from those found in the dictionary:
1. any one of the groups that humans are often divided into based on physical traits regarded as common among people of shared ancestry.
2. the fact of dividing people, or of people being divided, into such groups
3. a group of people sharing a common cultural, geographical, linguistic, or religious origin or background.
4. a group of living things considered as a category
To our own interpretations based on experiences:
1. “Race” refers to physical differences that groups and cultures consider socially significant, while “ethnicity” refers to shared culture, such as language, ancestry, practices, and beliefs.
While the sociology majors defined race this way:
1. Sociologists define race as a concept that is used to signify different types of human bodies. While there is no biological basis for racial classification, sociologists recognize a long history of attempts to organize groups of people based on similar skin color and physical appearance. The absence of any biological foundation makes race challenging to define and classify, and as such, sociologists view racial categories and the significance of race in society as unstable, always shifting, and intimately connected to other social forces and structures.
My brain hurt. How could race be socially constructed? Either a person was made of one race, or another, right?
And then professor Felman said one word that forever changed my closed-minded view of race. She said “holocaust.”
“One day”, she began, “you are walking down the main street of your town and you are German. Your race is Aryan. Your race is German. Your race is whatever is accepted. Jewish is your religion. And then the next day, you are told that your genetic make-up is different than that of your neighbor and now ‘Jew” is a race. Boom, your race has changed. It was fluid. And sadly, able to be defined by someone else.” This is what Whoopi Goldberg missed in her statements about the holocaust. She stated about the Holocaust, “But it’s not about race. It’s not. It’s about man’s inhumanity to other man.” There has been backlash against Ms. Goldberg directly following her statements and she has not only apologized, but used this mistake as an opportunity to reeducate herself about the Holocaust and educate herself about the entire idea of race. While I am deeply saddened that her original statements occurred on such a large screen, I am incredibly proud of and grateful to her for sharing her lessons learned on as many screens as she can, as well.
In the story of Purim that will occur soon, we see another case where Judaism is seen as something that needs to be hidden in order for a person to survive and rise in society. While we may all be aware of Mordecai’s monotheistic statement that he will not bow down to evil Haman because Jews only bow down to the one true God, that’s not at all what Purim is about. Mordecai and all the other Jews surely bowed to King Ahasuearus. Our tradition teaches that Mordecai wouldn’t bow to Haman because Haman was a descendant of Amalek, sworn enemy of the Israelite people in the bible. Interesting sidenote, but Purim isn’t about that either.
There is no mention of praying to God in the book of Esther. In fact, God isn’t mentioned even once. Neither is the god or gods of the Persians. Judaism isn’t seen in the story of Purim as a religion, but rather as a people, as a race. Jews are compared to Persians, not to Zoroastrians (as their religions would have them be called). And Mordecai is even referred to as “of Jewish stock,” (Esther 6:13) a clear reference to race.
Esther remains silent. She, even as a Jew herself, at first refuses to come before the king and declare racism. It takes Mordecai, convincing her that even she will not survive this ordeal, to make her finally stand up and call out Haman’s actions and the king’s implicit agreement for what it really is, racism and antisemitism.
Today, we are not only seeing a rise in antisemitism around the United States and the world, but we are also seeing a rise in people remaining silent about it.
Race is fluid, a social construct. But when the vocal few find us Jews a race or a people when it suits them, (The hostage taker in Texas demanded to speak to Rabbi Angela Buchdahl or Central Synagogue in New York City, because he wanted her to use her Jewish influence to secure the release of a terrorist) and yet not a race, also when it suits them, (That same hostage situation in Texas was called “not antisemitism” by the FBI because “the attack was focused on an issue not directly related to the Jewish community.” (https://www.independent.co.uk)), that fluidity and social construction is never more evident. Let us not forget that the first person to ever call us a “people” was Pharoah, who then used that to enslave us for 400 years.
Judaism is a people, a socially constructed race, a religion, and even a way of life. If we want to survive and thrive, we must claim and cling to all of those definitions. We must stick together. And, like Esther finally learns at the end of her own story, we must speak out before it’s too late.
Tu B’Shevat this year falls on January 17th. This year it shares its date with Martin Luther King Jr. Day. Here in America, Tu B’shevat makes no sense. I admit it. It’s the New Year of the trees, when we celebrate the beginning of the blossoming of the buds, the young sprouts first emerging from the soil, the entering of spring. And it’s in January. The trees are bare, the blossoms are non-existent, the ground is frozen, and we are still facing the cold prospect of February. In America, Tu B’shevat makes no sense. Martin Luther King Jr. Day, while Dr. King was still alive, was just another day. It had not yet gained the power it has today. Unfortunately, Dr. King had to fight for what we celebrate and commemorate on that day. It didn’t yet exist in his lifetime. Martin Luther King Jr. Day comes to celebrate freedom for all, civil rights, peace amongst the races, and unity in our country. That’s what Dr. King preached. It’s what he peacefully fought for. And sometimes, sadly, we celebrate the day bearing his name knowing that it has not come to fruition as he would have hoped.
Back to Tu B’Shevat for a moment. I remember my two years spent in Israel. Israel, the country where all the Jewish holidays fall into place. In my mind, Israel has two seasons: “Oy! It’s so hot and dry!” and “Oy! It’s so cold and wet!” The Hot and dry season lasts from Passover to Sukkot – exactly the amount of time we spend praying for dew in our G’vurot prayer. The cold and wet season lasts from Simchat Torah back to Passover, gradually getting warmer and dryer starting – you guessed it, around January. I was lucky enough to live through these seasons in Israel twice. Let me tell you, when it rained for the first time in months on Erev Sukkot and people danced in the wet streets, it truly felt like Sukkot. And I vividly remember walking to my school, Hebrew Union College one day in January. The incredible cold spell had just finally lifted so I was able to walk (albeit briskly) wearing my autumn jacket. As I walked, I took a deep breath, enjoying the day’s warmth. I happened to glance at the grass next to the sidewalk. And there it was, by my feet, in the middle of January, the first tulip sprout gingerly poking its head out of the ground. I looked up and saw an almond tree, the first tree in Israel to blossom, with its beautiful light pink and white blossoms. “Wow,” I thought, “what a perfectly beautiful day.” Then it struck me. I looked at my calendar. Yep, today was Tu B’Shevat.
I stopped in my tracks. I stopped my feet, I stopped my breathing, I stopped my thoughts. I just stood there, in the middle of a sidewalk in Jerusalem and breathed in the fragrance of the almond blossoms. I soaked in the light of the January sun. I unzipped my coat and felt the warmth of the New Year of the Trees come to life as it had never done for me before.
Back to Dr. King. We can make his day of memory meaningful too. Not by waiting for trees to bloom, but by making relationships blossom. By confronting that part of ourselves that is falling short of his vision and by learning how to better connect with our fellow brothers and sisters. This year, on January 14th, please join me as we celebrate Tu B’Shevat and Martin Luther King Jr. Day at a very special Shabbat service. And during the week before, please look out in your emails for information on a program about diversity where you can actually take part in changing the damaging racial perspectives still raging today. Make a difference just by attending and opening your hearts to truth.
This year, when the Winter winds whip through the bare branches of the trees and when the moon greets us at 4:30 in the afternoon, I will remember Tu B’Shevat in Jerusalem. This year, when snow covers the ground where the tulips will one day appear, and my long down coat is wrapped around me, I will remember Tu B’Shevat in Jerusalem. I will close my eyes and return to where Tu B’Shevat makes sense. I will smell almond spices and feel the warmth of the sun. And I will endeavor to share that feeling with all I meet. I pray for all of us to have the strength to see us through this winter again and hopefully blossom into a beautiful spring. May Tu’ B’Shevat herald in that time of rebirth and renewal.
From Rabbi Jaimee Shalhevet…
9/22/2023 Sermon on Antisemitism (video)
September 23, 2023 by nssadmin • Blog